The Ethics and Economics of Ptolemaic Religious Associations
The first part investigates the economic status of the members…In the second part, the rules are examined in more detail in search of economic incentives that might explain why people joined associations..In the third part, a different approach is presented that tries to understand how the rules correspond to actual social relations.
Christian Community and Spiritual Authority in Late Antiquity
Lecture by Jennifer Hevelone-Harper Gordon College Given on February 28, 2007
POMPEY’S POLITICS AND THE PRESENTATION OF HIS THEATRE-TEMPLE COMPLEX, 61–52 BCE
In spite of all this triumph Pompey also returned to Rome under unfavourable conditions. The majority of the senate did not respect the great general. He came from a recent noble family of late distinction, he did not rise through the ranks of the cursus honorum in the venerable Roman tradition, and he was not familiar with the protocol of the Roman senate…
THE SOCIAL AND CULTURAL IMPLICATIONS OF CURSE TABLETS [DEFIXIONES] IN BRITAIN AND ON THE CONTINENT
The tradition of writing curses on lead tablets appears to have originated in Greece, with the earliest examples having been discovered in Sicily, Olbia and Attica dated to the fifth century B.C., and by the second century AD they were being written throughout Western Europe, with this practice continuing throughout the Mediterranean until at least the sixth century A.D.
Attire in Ammianus and Gregory of Tours
Ammianus (c. 330–c. 395) and Gregory of Tours (538–594) both wrote large-scale histories and, as a soldier and a bishop respectively, had first hand experience of many of the persons and events they wrote of. But they lived in very different worlds, the splendid Indian summer of the Roman Empire on the one hand, and the fragmented, perpetually feuding Germanic kingdoms of sixth century, sub-Roman, Merovingian Gaul on the other, where not only bodily coverings and adornments themselves changed but some attitudes towards them did too.
Vergil's Aeneid VIII and the Shield of Aeneas: recurrent topics and cyclic structures
An analysis of Book VIII of Vergil’s Aeneid will result in the observation that this book forms a cyclus in the way that it ends as it starts, the preparations being underway for the war against Mezentius. Inside this frame, two units, the first larger than the second, concentrate on the topics of Hercules’ connection with Rome and the shield of Aeneas.
Ancient Greek Religion: Historical Sources in Translation
Ancient Greek Religion: Historical Sources in Translation Edited by Emily Kearns Wiley-Blackwell, 2009 ISBN: 978-1-4051-4927-3 Ancient Greek Religion: Historical Sources in Translation presents…
The origins, development and reliability of the ancient tradition about the formation of Spartan constitution
In addition to this what may be called contemporary and documentary data, there is the almost over-abundant tradition (most would say pseudo-tradition) about the beginnings of the Spartan state, especially about the great Spartan lawgiver Lykourgos
Women in Ancient Greece: a Political and Artistic Approach
If we consider the Greek civilisation from a strictly political angle, that is to say, looking at civil rights, or public activities inside well-established institutions, it is clear that the definition of women’s roles is very poor, even non-existent.