Building materials and techniques in the Eastern Mediterranean from the Hellenistic period to the fourth century AD
This thesis deals primarily with the materials and techniques found in the Eastern Empire up to the 4th century AD, putting them into their proper historical and developmental context. The first chapter examines the development of architecture in general from the very earliest times until the beginning of the Roman Empire, with particular attention to the architecture in Roman Italy.
When and by whom was the Basilica Apostolorum built?
The church of San Sebastiano, located at the ancient site called ‘ad Catacumbas’ on the old Via Appia a mile or so outside the modern city, conceals behind its seventeenth century façade the remains of the fourth century basilica of Peter and Paul, the so-called Basilica Apostolorum.
Space Organization and Representation of Chinese Etiquette Culture in the Ancient Pingyao City
The organization and layout of the ancient Pingyao city are reviewed from the aspect of Chinese etiquette culture.
The Myth of the Synagogue on Delos
The identification of a synagogue on Delos has been problematic ever since it was first made in 1913 because while there is some evidence relating to Jews and/or Samaritans on Delos not one single piece of it refers to a synagogue or association house. When we come to look at the material relating to how a building on the island came to be identified as a synagogue…
Pharaonic Egypt and the Ara Pacis in Augustan Rome
Pharaonic Egypt and the Ara Pacis in Augustan Rome Jennifer Trimble (Stanford University) Princeton/Stanford Working Papers in Classics: September (2007) Abstract This paper…
Making Space for Bicultural Identity: Herodes Atticus Commemorates Regilla
Herodes and Regilla built a number of installations during their marriage, some of which represented their union in spatial terms. After Regilla died, Herodes reconfigured two of these structures, altering their meanings with inscriptions to represent the marriage retrospectively. This paper considers the implications of these commemorative installations for Herodes’ sense of cultural identity.
POMPEY’S POLITICS AND THE PRESENTATION OF HIS THEATRE-TEMPLE COMPLEX, 61–52 BCE
In spite of all this triumph Pompey also returned to Rome under unfavourable conditions. The majority of the senate did not respect the great general. He came from a recent noble family of late distinction, he did not rise through the ranks of the cursus honorum in the venerable Roman tradition, and he was not familiar with the protocol of the Roman senate…